For centuries the society and politics of Old Regime Europe relied on the strong connection between past, present, and future and on a belief in the unstoppable continuity of time. What happened during the eighteenth century when the Age of Revolutions claimed to cancel the previous social order and announced the dawn of a new era? This book shows how antiquarianism provided new political bodies with allegedly time-hallowed traditions and served as a source of legitimacy for reshaping European politics. The love for antiquities forged a common language of political communication within a burgeoning public sphere. To understand why this happened, the book focuses on the cultural debates taking place in the Italian states from 1748 until 1796. During this period, governments tried to establish regional “national cultures” through erudite scholarship, with the intent of creating new administrative and political centralization within individual Italian states. Meanwhile, other sectors of local societies used the tools of antiquarianism in order to offer a counter-narrative on these political reforms. Ultimately, this book proposes a localized way of reading antiquarian texts. Far from presenting timeless knowledge, erudition gave voice to specific tensions, linked to restricted political arenas and regional public opinion.

Historical Culture and Political Reform in the Italian Enlightenment

Marco Cavarzere
2020-01-01

Abstract

For centuries the society and politics of Old Regime Europe relied on the strong connection between past, present, and future and on a belief in the unstoppable continuity of time. What happened during the eighteenth century when the Age of Revolutions claimed to cancel the previous social order and announced the dawn of a new era? This book shows how antiquarianism provided new political bodies with allegedly time-hallowed traditions and served as a source of legitimacy for reshaping European politics. The love for antiquities forged a common language of political communication within a burgeoning public sphere. To understand why this happened, the book focuses on the cultural debates taking place in the Italian states from 1748 until 1796. During this period, governments tried to establish regional “national cultures” through erudite scholarship, with the intent of creating new administrative and political centralization within individual Italian states. Meanwhile, other sectors of local societies used the tools of antiquarianism in order to offer a counter-narrative on these political reforms. Ultimately, this book proposes a localized way of reading antiquarian texts. Far from presenting timeless knowledge, erudition gave voice to specific tensions, linked to restricted political arenas and regional public opinion.
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/10278/3735471
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