This study examines the relationship between populism, nationalism and religion through evidence from Turkey’s Justice and Development Party (AKP) rule. The literature on the populism’s rapport with nationalism has developed in isolation from the burgeoning theorization of populism-religion nexus. This study has a two-fold contribution. Theoretically, it advances a historical approach to deepen our understanding of the widespread appeal of contemporary populism. It argues that populism can capitalize on unique contextual fusions of religion and ethnic (secular) nationalism that originate from historical legacies and ideas of modern nation-building to (re)construct the antagonistic discourse dividing the society into two camps of ‘the people’ and ‘the elites’. Empirically, by drawing upon discourse theory and empirical analysis of the AKP’s public discourse, the study offers a nuanced approach to the AKP’s much-debated stance on religion as an ideology versus instrument. Three areas are investigated to exemplify AKP’s construction of populist dichotomy: a) ethnic and religious minorities, b) women, and c) youth. The analysis reveals that the AKP has built three different, and at times, contradictory articulations of 'people as underdogs’, ‘people as nation’ and ‘people as the ummah’ against ‘the secular elites’, ‘the enemies within’ and ‘the West’, respectively.

At the Intersections of Populism, Nationalism and Islam: Justice and Development Party and Populist Reconfiguration of Religion in Politics

Yabanci, Bilge
2023-01-01

Abstract

This study examines the relationship between populism, nationalism and religion through evidence from Turkey’s Justice and Development Party (AKP) rule. The literature on the populism’s rapport with nationalism has developed in isolation from the burgeoning theorization of populism-religion nexus. This study has a two-fold contribution. Theoretically, it advances a historical approach to deepen our understanding of the widespread appeal of contemporary populism. It argues that populism can capitalize on unique contextual fusions of religion and ethnic (secular) nationalism that originate from historical legacies and ideas of modern nation-building to (re)construct the antagonistic discourse dividing the society into two camps of ‘the people’ and ‘the elites’. Empirically, by drawing upon discourse theory and empirical analysis of the AKP’s public discourse, the study offers a nuanced approach to the AKP’s much-debated stance on religion as an ideology versus instrument. Three areas are investigated to exemplify AKP’s construction of populist dichotomy: a) ethnic and religious minorities, b) women, and c) youth. The analysis reveals that the AKP has built three different, and at times, contradictory articulations of 'people as underdogs’, ‘people as nation’ and ‘people as the ummah’ against ‘the secular elites’, ‘the enemies within’ and ‘the West’, respectively.
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/10278/3742942
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