Paradeigmata voluntatis. All’origine della concezione moderna di volontà

‘Will’ descends, etymologically, from voluntas. However, in the meaning of voluntas it is no longer possible to grasp the terminological plurivocity present in the Greek language. Consequently, the theory of action, which Aristotle and Greek thought in general had extensively dealt with, in the Roman context has adapted to a simplified conceptual framework. The essays collected here have allowed us to focus on a brand new articulated paradigm. Within it, we find a renewed concept of ‘will’: the voluntas which is explained in the modern interpretation of the ‘voluntary act’, and ‘voluntarism’ tout-court.