The clear separation - conceptual, ethical, spatial - between man and wildlife (Whatmore, 2002) remains to this day one of the most fascinating topics of reflection around our relationship with the environment. The cultural history of the wild, especially in its North American roots, hinges on the preservation of territories marked by the absence of appreciable anthropic traces, an exotic, ahistorical nature, in open contrast to urban and peri-urban areas, understood in an Enlightenment sense as spaces of civilization, themselves purged of the presence of the non -human. A binary biogeography that unequivocally identifies the right space for the human, placed at the centre, and the non-human, at the margin. Yet, this stark contrast has been brought to the centre of both scientific debate and public interest, especially during the historic 2020 lockdown, when images and multimedia content have extensively documented the fragility of this strict division of space. Starting from a reconstruction of contemporary mass media discourse, the contribution, therefore, aims to document how the emergence and circulation of grand narratives such as that of 'nature spaces' or the 'awakening of nature' can reveal epistemological dynamics common to different socio-economic contexts, but also substantially different responses to the various phenomenologies of the wild. The very notion of the margin as a dividing border between man and nature is discussed in relation to the descriptions and representations mobilized by newspapers and social media, to explore the possibilities and potentialities of a reunion between human and non-human, even in non domesticated forms, in anthropized environments such as those of cities.

Animal cities. Mediated experiences and collective narratives for unnatural geography of the wild

Bonardi, L
2023-01-01

Abstract

The clear separation - conceptual, ethical, spatial - between man and wildlife (Whatmore, 2002) remains to this day one of the most fascinating topics of reflection around our relationship with the environment. The cultural history of the wild, especially in its North American roots, hinges on the preservation of territories marked by the absence of appreciable anthropic traces, an exotic, ahistorical nature, in open contrast to urban and peri-urban areas, understood in an Enlightenment sense as spaces of civilization, themselves purged of the presence of the non -human. A binary biogeography that unequivocally identifies the right space for the human, placed at the centre, and the non-human, at the margin. Yet, this stark contrast has been brought to the centre of both scientific debate and public interest, especially during the historic 2020 lockdown, when images and multimedia content have extensively documented the fragility of this strict division of space. Starting from a reconstruction of contemporary mass media discourse, the contribution, therefore, aims to document how the emergence and circulation of grand narratives such as that of 'nature spaces' or the 'awakening of nature' can reveal epistemological dynamics common to different socio-economic contexts, but also substantially different responses to the various phenomenologies of the wild. The very notion of the margin as a dividing border between man and nature is discussed in relation to the descriptions and representations mobilized by newspapers and social media, to explore the possibilities and potentialities of a reunion between human and non-human, even in non domesticated forms, in anthropized environments such as those of cities.
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/10278/5036385
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